Judith Stone, The Per Contra Interview with Miriam N. Kotzin
 

P.C. You’ve lived in a number of places. How does where you live and what you see on a daily basis affect what you are doing with your art?

J.S. I’ve actually had 28 addresses, including one in Paris, one in Accra, Ghana, and one in Tokyo. For the most part, however, I’ve lived in the United States, up and down the Eastern seacoast and, for six years, in Boulder. Since I’m highly sensitive to my surroundings, to the way the natural and build environments look, sound, smell, all of that multi-sensory experience feeds my work on a daily basis wherever I am. But I have to say that the vast space, the pervasive silence, and other-worldly geologic structures of the American West definitely stimulated and nourished my work the most, even though thirty years separate my life in Boulder from my life in Burlington, Vermont now. The hours, the days we spent driving through Colorado, New Mexico, Arizona, and Utah, staring, just staring at mesas, cliffs and gorges remain the primary point of departure for both my initial drawings and much, if not all recent mixed media work. I realize, of course, that the link between those experiences and each individual piece is not immediately obvious.

For that matter, I can pin down an especially crucial moment in those six years. During one particularly unhappy summer, I took a Sunday drive, cum camera, from Boulder to Lyons, Colorado. In 1975, Lyons was still a backwater, barely deserving the name “town”. Entirely by accident, too despondent to plan, I came upon a field of cast concrete foundation forms, all clearly intended for some kind of construction. Just behind the randomly strewn cast forms rose a gravel hillock, and further in the distance the pale, jagged edge of the Rockies. Hindsight suggests that my reaction to the concrete forms resembled that of Georgia O’Keefe to bleached bones in the New Mexico desert. However, these pale shapes baking in the relentless Southwestern sun were man-made rather than organic, and intended for very mundane urban growth, but in my eyes they had the weighted resonance of archaeological remains. And their haphazard distribution in this lonely place seemed the perfect correlative to my internal disarray.

I snapped a series of photos of the site, and printed them in the U.C., Boulder Art Department darkroom. These were 8" x 10" black and white pictures, of little value as photographs alone, but they became the tonal, compositional, and substantive baseline for the mural size, graphite pieces I eventually exhibited in my M.F.A. thesis show. More significantly, construction site elements have functioned as constant in most of my work ever since. It’s probably futile to wonder if my work would have taken this direction if my internal landscape in Summer, 1975 hadn’t been so dismal.


P.C. Did your time in Japan influence your art?

J.S. I’ve said a great deal about the mark life in Tokyo left on my work earlier in our dialogue, but there is more to add. The year’s experience, August, 1986 to August, 1987, compelled me to turn more than one creative corner I might not have turned otherwise.

I have to start by saying that, for a Westerner, even a seasoned urbanite like myself, Tokyo can be utterly overwhelming. The sheer density of pedestrian traffic and the overload of multi-lingual, brilliantly colored advertising can be both mentally exhausting and inexhaustibly fascinating. As you know, the year fell in a boom period in Japanese economic and cultural life, and it showed: glass and steel towers “scraping” the sky, luxurious window displays, and what appeared to be a strikingly prosperous populace. When I first arrived, I didn’t question the source of this pervasive wealth, and its possible underside. Instead, I walked and stared. I initially prowled the streets near my home and then gradually expanded my reach via the labyrinthine train system that links each neighborhood in Tokyo’s sprawling land mass with the others. The city was charged, with a dislocating admixture of the Western and familiar and the Asian and alien. All of us in the Temple program had this reaction. We thought we should feel at home in Tokyo, but we didn’t. Tokyo welcomed us and shut us out...at the same time.

I realized early in my stay that documenting what I saw day-to-day in Tokyo with my Olympus I was essential, if not directly for my work, but for somehow saving the experience in all its startling strangeness. After a month of open-ended wandering, I began to photograph, letting intuition guide my photo shoots, without self-censorship. At first, it was the rampant commercialism in Tokyo that drew me: posters and billboards juxtaposing image and text in ingenious ways, or lush window displays, with Caucasian-featured mannequins sporting breathtaking silk kimonos and terrifying toothy smiles. I hadn’t seen such a visual promotion before, at once elegant and ferocious, even in my native Manhattan.

In October, I started traveling outside Tokyo and other, more laden subjects caught my attention. My historical consciousness began to kick in. In Kyoto, I photographed the sloped walls and moat of Nijo Castle, but also the throngs of jubilant German tourists, some of the men in lederhosen and all apparently as well heeled as their Japanese hosts. As I snapped away, I thought, in my small, female, American Jewish isolation, that here were the World War II losers, celebrating their shared economic dominance in the world, a mere 40 years after their defeat. An anxious, skeptical irony informs those photographs as I review them now, immured in old-fashioned scrapbooks in my studio. In Nagasaki, I recorded the twisted metal remains of structures we bombed in 1945, and, most astonishing, headstones engraved in Hebrew, in a small graveyard where members of a colony of Rumanian Jews had been buried much earlier in the 20th Century. Later, I learned that surviving members of this colony had been expelled from Japan during World War I, on the ludicrous assumption that they were Germans. More irony, piled on irony. I think what really matters here, in this gradual shift in photographic focus, is that I increasingly looked in, at my identity and my memories, as well as out, at this alien culture, as I traveled through Japan with my camera. And I subconsciously recorded links between the two, as I pointed and shot.

Eventually, shortly before I left Japan, I sorted through what seemed an ocean of 3" x 5" prints, and brought a select group of negatives to the “mom and pop” camera store I’d been patronizing for nearly a year. I emerged with a group of 8" x 10" glossy images, even now superior in overall print quality to any I’ve since had printed in the United States. And here is one aspect of the creative shift I noted earlier. I decided then, in June, 1987, that integrating the photographs with my drawings, rather than using them as source material for the drawings, was the next step I would take in my work. Not an easily accepted step, as I still regarded any departure from my creative lodestar, drawing itself, with a peculiar sense of faithlessness.

But of course, camera notwithstanding, leaving drawing behind in Tokyo would have been akin to leaving breathing behind. I did eventually settle down to the restorative ritual that generates all my work: applying the tip of a graphite pencil to a sheet of fine art paper. I unearthed a sheaf of photographs of earth moving equipment I’d packed at the last minute before I left Philadelphia in August. The photos were grainy and out of focus, lending them a stylized, abstract quality they might not have had otherwise. Using the photos as guides, I sketched the outlines of the equipment on to sheets of the 90 pound Arches paper and began carefully rendering elements of booms, shovels, and backhoes.

But something else happened. I quite suddenly started using a technique for pouring graphite through a solvent I’d learned years ago. The graphite washes slid over and past the rendered areas, invigorating the images without altering the rendered areas already in place. Perhaps exposure to Japanese ink painting in Tokyo helped unlock the psychic door to that technical breakthrough, which produced a mix of linear control and textural fluidity I thought more compelling than anything I’d done before. Looking back, however, I think I was as much freed from my comfortable American studio habits by virtual solitude in Tokyo as I was by external Japanese influence: the “upside of solitude” I mentioned earlier. I’d been alone before, but not like that. I’d come to Tokyo as a divorced, single woman; my son David and daughter Sylvia were both, by that time, university students; my closest friends back in Philadelphia. I’d begun to connect personally with some Temple colleagues, but still spent considerable time by myself. I quite literally had nothing to lose in venturing into new art-making territory, since no art critic was looking over my shoulder demanding that I play it safe and cling to techniques I had mastered. The photographs still provided compositional cues, texture, and prods to memory of experience and place, but the drawings they generated in Tokyo took off on their own as they hadn’t in the past

P.C. What are your thoughts on calling an artist a feminist?

J.S. This is a tough one. I think it’s difficult for any serious artist totally invested in his or her work to fully support any “ism”, political or otherwise. The requirement that one conform to an agenda and spend time on the “cause” seems at odds with the artistic temperament, or at least my temperament, which is an individualistic one.. Most of us need, or rather crave, solitary time in the studio to expand freely into our work. If “day job” and family consume the remaining time, there’s not much left for political activism, especially when the political platform doesn’t quite resonate with one’s own observations or concerns. Even more to the point, I’m a natural renegade and I think Feminism in some of its manifestations has taken on as authoritarian and restrictive a form, and attracted as many overbearing leaders, as any male-dominated theory, party or organization. This makes me nervous.

However, that said, I see several paradoxes here. For one, it’s very unlikely that I’d even have had the option of choosing a tandem set of careers in studio work and education if American Feminists of the 1960's and 1970's hadn’t ardently fought public and legislative battles for equal opportunity in the professions. I’d be dishonest and mean-spirited not to acknowledge those facts, that are simply there. It fascinates me now to remember my final year at Vassar College, where I had, by the way, no interest in either making art or studying art history. Linda Nochlin, author of the seminal (!) essay “Why Have Their Been No Great Women Artists?”, was a visible presence in Main Building where all of us seniors lived. She was a slim, tense, fine-boned young redhead, usually wearing what I recall as a “basic black dress” and an air of restless dissatisfaction. I suspect she was then cogitating the course in women’s art she eventually introduced, or drove, into the Vassar art history curriculum, in a period when all the students were women, but all the artists studied were men. (Some claim that the latter situation is still largely the norm on college campuses, outside the haven of Women Studies programs.) Strangely, most of us students in the early ‘60's, at Vassar no less, were blind to the issue of gender equality, while Nochlin’s vision in that realm was 20/20. Which leads me to the second paradox, one that is far more germane to what I’m told is the impact of my work.

If you track the content of my drawings from the mid-1980's, you’ll see two recurrent motifs: stretched, looped, and intertwined lengths of rope and the stylized construction site machinery noted earlier. The machine images clearly dominate my attention. In fact, I feel I’ve barely begun to explore their variety in form and function, and their metaphoric potential. Where others hear disruptive metallic clangor and see wounding of the earth, danger, and destruction, I see precision, grace, and thrilling potency in their operation. Of course, I’ve never sat in the cab and worked the gears, never even worn a hardhat. So I’m a sidewalk superintendent and a small, slim woman of a certain age, romanticizing from a safe distance the realities of digging a big hole with a mammoth shovel or wrecking a condemned building with a huge metal ball.

The drawings, as you know, are stark and black, more flat than 3-D, and their surfaces are worked with rendered and poured graphite. Frequently, I mix red and orange powdered conté with shaved graphite in the pouring process, so as to suggest rust. I am thinking now, hard, about the “gender issue” as I write this. For years, I was as blind to the ramifications of my choice of subject matter as I was to the need for Linda Nochlin’s work at Vassar in the ‘70's. For decades, I’ve approached and tried to replicate the dynamism of construction site activity with innocent directness, unburdened by thoughts of gender. Conceivably there has been in the choice some unacknowledged, subterranean envy of the Other - men far more commonly “man” the machines than women - and an undeniable sexual charge in watching the machines in action. But I selected this subject with as much honest fascination as Rosa Bonheur her stallions, mares, and trainers for “The Horse Fair”.

Nonetheless, from time to time I catch flak for these drawings, alone or brought together with photographs, flat slabs of color, and enameled hardware into much larger pieces. For every male viewer responsive to what he sees as intuitive appreciation for the physics of mechanical motion, there is another who finds pairing masculine machine image with apparently fragile female artist dislocating and inappropriate. Why do I not allow my femininity to emerge in my work? Is there not a more gentle facet of my personality I’ve failed to to explore and exploit in my studio? Do I have to be so confrontational?

As I’ve fielded these comments - and others far more favorable and less wary - I’ve thought back to Virginia Woolf’s “A Room of One’s Own”. Somewhere toward the end of the essay, Woolf points out that great writers, and by extension all artists, are androgynous, mining from their instincts and experience elements of conventional masculinity and femininity as they seem creatively necessary. This last sentence is a mouthful, I know, but the observation stunned me with its accuracy when I first read it. Greatness apart, I surely don’t feel “gendered” when I’m working in my studio; nor do I feel gender-neutral. Surges of aggressive drawing alternate with moments of quiet retreat. In pragmatic terms, I’ll often soften or remove a dark area or jagged edge when it seems to throw the entire drawing off-balance. By the same token, I’ll beef up or intensify a contour or surface when it seems too weak or uncertain.

So aligning myself with Feminism, or feminist organizational activity, is out of the question for me, as would judging harshly other women artists inclined in that direction. However, I do assert a very personal androgyny Like Virginia Woolf, I intend my work to seem wrought “with an axe out of crystal.”

P.C. When you reflect on your trajectory as an artist, how would you describe for our readers ways in which your work has developed? And what are the issues that occupy your thoughts these days, especially those that relate to trends and movements in art?

J.S. I'll start by saying that, unlike many artists, I tend to speak and write in terms I first met up with in math courses, chief among them "constants' and "variables", and the related term "progression". Accordingly, looking at work I completed 30 years ago, notably the "Road to Lyons" series, I see immediately the seeds of work i develop now in my Burlington studio. I see the methodical manipulation of graphite pencil tip, the photographically-derived cropping, the adamantine resistance to visual clutter. And, of course, I see the subject, the temporarily deserted, dormant construction site, latent with the harsh clangor of imminent construction activity.

Those are the constants, but visible changes in my work over the past decades, the variables, are myriad. the progression is away from austerity and restraint, and toward the startling and dislocating, in part a response to life experiences that were startling and dislocating, and in part a function of a restless, very romantic nature. 'm referring here to the deepening of tone to create those inky blacks I found so compelling in lithography, the grainy rivulets and pools of poured graphite, and the gradual integration of other elements with the core rendered image: photographs;Plexiglas sheets and boxes; flat areas of color; found hardware. Is it accidental that all the pictorial elements in my current work combine to suggest three levels of perceived reality: the concrete object itself; the photographed record of the object; the object scrutinized and interpreted through coordination of mind, eye, and hand,
my own.

Most tellingly, in terms of subject, I've long since moved from concrete foundation forms, and the ancient, crumbling stone walls that succeeded them, to the earth moving machinery whose power, deliberate, almost reptilian motion, and metaphoric potential magnetize me to this day. I find it ratifying, in fact, that several colleagues have both echoed this sense of bewitchment by large scale machinery, by tractors, booms, and backhoes, and gone some distance in clarifying the attraction. One co-exhibitor, who had actually worked construction, noted that the articulation of metal "joints" and "limbs" we see in mechanical equipment is actually modeled on principles of human locomotion. So that would explain my intuitive connection not with the engineer in the cab, but with the near-organic motion of the machines themselves. strange, I know, and perhaps stretching the point, but true.

The critic and curator Ric Kasini Kadour recently coined the term "hybrid art" to name work like mine. This would be work that assimilates traditional media with materials brought into play from the contemporary technological cosmos. In my case, the latter material would be the tinted, transparent Plexiglas I settled on fifteen years ago as the best available manufactured transparent substance for transforming images through subtle shifts in hue. Using the Plexi sheets as "panes", I could isolate photographs, perceived through burned apertures, from the rendered images in my work, and set up a counterpoint between the two. The juxtaposition of rendered rope and photographed canyon wall in "Stronghold/Gorge" exemplifies this tactic. Every other component - soft drawing media, photographs, even found objects - has an antecedent in the work of other artists, mixed media artists inclusive. So you might say that I'm an innovator, in the very personal mix of media and materials I try to conjoin seamlessly in each piece. And I'd be flattered, but I'd also have reservations.

The reservations have their source in a personality trait, obstinance, that I think has thickened and toughened a naturally vulnerable hide over the years. A congenital Luddite, I find it impossible to jump on any bandwagon, stylistic, philosophical, technological, that goes by, simply because it's new, and "everyone's doin' it. Since those initial, formative years in Boulder, I've witnessed wave after wave of visual art innovation roll in, each appropriate for its historical context and remarkably potent in the right artistic hands: happenings and performances; tapes and videos; Minimal sculpture that defies our need for sensuous satisfaction; raw outsider art that's push-pinned and thumb-tacked to the wall; installations and earthworks. I'm sure that, willy-nilly, each stylistic or technical surge cum theoretical underpinning has marked my work, and my thinking about my work, in ways that I can probably identify. But being 'marked" is not the same as conforming.

So I keep current in the visual arts, but the introduction of new materials in my own work, as well as changes in scale, depth, proportion, or, for that matter, content, all come about as a result of a deeply felt imperative, rather than a need to be dubbed "innovative". For instance, a productive detour into elaborate renderings of of looped, or taut, or knotted ropes was driven by a stay with my naturalist daughter Sylvia at a fire ranger station in Northern Arizona. The result, in this remote Western setting, was a heightened awareness of both the pragmatic versatility of lengths of twisted hemp and their symbolic richness. When I began the "rope" drawings I was ready for them, and the genesis of the readiness was internal impulsion, not external pressure.

I'm not normally prone to generalizations on complex, prismatic subjects, but I do think artists now are unusually fortunate, even in economically tumultuous 2008. There is no single, overarching orthodoxy dominating the contemporary art world, even in pacesetting Manhattan. Acknowledging that eclecticism, the next step for a committed artist is to find the course of his or her art, the tools, the materials, the technique, the very point of doing it, and stay the course. As for audience, I believe the audience for every kind of work is out there, and all it takes is one empathetic eye to make the dialogue we all seek and hope for happen.

Previous

 

 

TOKYO/UPSURGE/KIMONO I & II

graphite, conte, photograph, tinted, transparent Plexiglas, enameled hardware

h56" x w50" (combined), 2007

 

 

TOKYO/UPSURGE/BROKEN SUN
graphite, conte, enameled hardware,
h56" x 26", 2005

 

 

 

TOKYO/UPSURGE/BROKEN SUN, detail

 

RECLAMATION III

graphite, burned edges

h30" x w18", 2008
 

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